What I've Been Working On

If you would like to know what I've been working on, here is one thing. I recently finished a project for my class on Ministering to Street Children, and I got the wild idea to submit it as a blog-article, rather than just a boring paper (with an extra-large title...) "Listening to the Marginalized Voices of the Church to Awaken Faith: A Proposal for a Ministry of Love and Power to Street Children in Italy."

It features Heidi and Rolland Baker, yelling-at-Satan-Carlos Annacondia, Bill Johnson, the infamous John Wimber, Chuck Kraft, and my ideas for a new ministry in Naples, Italy. I hope it'll be a work-in-progress. Feel free to skim your favorite sections, and leave any comments if you desire to disagree, or to shout a sweaty, "amen." (I think my professora in Costa Rica would get a kick out of the conversation.)

The Militancy of Worship - Part 1

"Spiritual Warfare" has brought with it a great many tags and bags in our day. For most, Hollywood has dictated our viewpoint of the "war" through cinematic exorcisms and demonic games played through pitiful plot lines. The Scriptures speak of a vastly deeper scene: the kingdom of light at war with the kingdom of darkness. And this is a war for all mankind to participate in, knowingly or unknowingly.

Even a casual reader of the gospels would admit that dealing with demons was as central to Jesus' ministry as healing the sick. And yet, his methodology in dealing with the kingdom of darkness seems too simplified for us. Quite simply, Christ spoke, and demons listened. He spoke with otherworldly authority because the posture of Jesus' heart was poised militantly towards his Father's heart.

In this lengthier-than-normal post, I will not highlight all the various manifestations or methods that Christians have used in spiritual warfare. Although I have had many experiences with demons--particularly at night--I don't intend to speak of them here. Instead, I'm interested in highlighting worship as the most militant aspect of spiritual warfare, whether we stand for Christ and his kingdom, or we stand for ourselves.

Christians tend to speak as if worship is something branded by them. Much to the contrary, worship is not limited to the Christian who sits in the Sunday pews. Worship is a condition and posture of the heart. We worship that which we give the greatest attention and allegiance of our hearts. Many would look at the landscape of American Christianity and wonder if we have our attention fixated first on our own comfort and safety, rather than on the rebel Jesus of Nazareth. (But that's a post for another day.)

I would argue that who or what we worship is the only important methodology in spiritual warfare. Indeed, the attention of our hearts is the most significant act of militancy for either one kingdom, or the other. God will not override our wills. The free-response of our will is the most potent thing we have in this life. What we choose to focus our hearts on is a violent act in both the natural and supernatural realm.

King David of Israel is known as being a warrior, poet, and shepherd-boy. I see him as a militant worshiper. Before David ever picked up his sling and faced Goliath, he was militant. And before David ever picked up the harp, he was a worshiper.

1 Samuel 13 records that David was a man after God's own heart. David's will and attention was defiantly positioned towards God. In chapter 16, the Spirit of the Lord is said to "come upon David," as Samuel anoints him as the future king of Israel. Shortly thereafter, young David is called upon by the present-king Saul to, simply, play his harp near, that the music would bring relief to the spiritually tormented Saul. Indeed, the sounds from David's Spirit-anointed fingers drove away the spirit that tormented the evil king.

In the following chapter, we find the young shepherd boy reaching for a few stones and a sling to defeat the Goliath monster. David defeated Goliath, not because he was a great warrior, but because his worship was militant. Like Moses in Exodus 14:14, David knew the great secret: "The battle is the Lord's." And his heart was violently poised towards his Lord.

Perhaps one of the most overlooked passages in spiritual warfare is 1 Samuel 15:22-23, when Samuel rebukes Saul for his negligent obedience to the Lord, though Saul had done a great many "worshipful actions." To Saul, he'd sung the songs all right:

“Has the LORD as great delight in burnt offerings and sacrifices,
As in obeying the voice of the LORD?
Behold, to obey is better than sacrifice,
And to heed than the fat of rams.
For rebellion is as the sin of witchcraft,
And stubbornness is as iniquity and idolatry.
Because you have rejected the word of the LORD,
He also has rejected you from being king.”

Witchcraft? Idolatry? I thought those were things relegated to the neo-pagans! Here we see, most pointedly, the militancy of obedience, and the militancy of disobedience. For Saul, it cost him the kingdom. For us, perhaps it is no different. The allegience of our hearts empowers one kingdom or the other, in militant worship.

I will continue on in this subject in Part II - Worship in Song as the 2nd Most Potentially Militant Expression.

Check out all the many-varied and excellent thoughts on Spiritual Warfare in this Synchro Blog #2:
Phil Wyman - Pagans, Witches, and Spiritual Warfare
John Smulo - Portraits of Spiritual Warfare
Mike Crockett - Sufism: How the
Inner Jihad relates to Christian Spiritual Warfare
Steve Hayes - Thoughts on Spiritual Warfare
Marieke Schwartz - Grace in War
Cindy Harvey - Spiritual Warfare
Mike Bursell - Spiritual Warfare: a liberal looking inwards
David Fisher - Spiritual
Warfare: Does it have to be loud and wacky?
Brian Heasley - Something from Ibiza via Ireland
Webb Kline - Webb Kline's Blog
Sally Coleman - Sally Coleman's Blog
Mike Murrow - Mike Murrow's Blog

(Thanks to Wikipedia for Mel's Militant pose.)